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August 03, 2007
The UMC's Surgeon General
Dr. James Holsinger, the President's new nominee for surgeon general, made headlines a couple weeks ago following revelations of a controversial paper he penned in 1991 titled, "Pathophysiology of Male Homosexuality" (pdf). Here's a widely quoted portion:
"...the logical complementarity of the human sexes has been so recognized in our culture that it has entered our vocabulary in the form of naming various pipe fittings either the male fitting or the female fitting depending upon which one interlocks within the other. When the complementarity of the sexes is breached, injuries and diseases may occur...."
I noted the news at the time, but it was only recently that I discovered Holsinger is a member of the United Methodist Church (UMC) and that the paper was actually written for the Methodist Committee to Study Homosexuality. In the UMC, the second largest protestant denomination in the U.S., practicing homosexuals and others who are sexually active outside marriage may not serve as clergy. Pastors and clergy may not celebrate same-sex unions. Church funding for pro-homosexuality advocacy is prohibited.
Nevertheless, the UMC - which has adopted a slogan of "Open Hearts, Open Minds" - has in recent years been accused of sliding into liberalism. Since its inception, the UMC has taken stands on social issues of the day, yet it has somehow managed to remain a big tent of sorts. After all, both the Bushes and Clintons have membership in the UMC, and it is not uncommon for UMC churches to span the spectrum of beliefs.
Over time the UMC's position has teetered and reflected the natural tension in a big tent. The church affirmed Holsinger's stance in 1992, but in 1996, sixteen bishops publicly urged the General Conference to change the UMC's teachings on sex. First Lady Hillary Clinton even addressed the convention and urged the delegates to "throw open the doors of our churches."
In 2000, however, the General conference elected Holsinger and other conservatives to eight-year terms on the church's highest court, the Judicial Council, which is charged with upholding church law. Two cases came before the council involving lesbian pastors and the Judicial Council (including Holsinger) affirmed the defrocking of the pastors. Later the council also affirmed the discretion of local church pastors in deciding who is ready for church membership; that decision permitted a pastor to delay membership to an openly homosexual man.
Holsinger now says his prior positions do not represent his current views, his 1991 paper was not intended to be published, and the paper was not "an example of my scientific work." It is not clear if this is merely a reflection of Holsinger's lack of principle, or if it is perhaps symbolic of the UMC's fragile patchwork of believers. Holsinger's fate hangs in the balance, but so too does the UMC's.
Posted by Joshua Claybourn at August 3, 2007 10:00 AM
For what it's worth, Holsinger's 1991 paper *isn't* a scientific work. At most, it's a very brief overview written for a non-scientific audience to support the idea that homosexuality is physically abnormal, with the presumed implication that homosexual activity subverts God's intentions for human beings.
Now, when he says the paper does not represent his "current views," it's not clear exactly what he means. Does he mean he no longer thinks homosexuality is physically abnormal? Or does he think that abnormality is inconsequential?
It's hard to say whether his change in views represents a sacrificing of principle to gain position, or whether he really has changed his mind over the past 16 years. (Though, to me, the latter isn't much better than the former.)
Posted by: Eric Seymour at August 3, 2007 01:30 PM | permalink
The fate of the United Methodist Church may hang in the balance, but it doesn't hang on the issue of homosexuality. In history it has often been both convenient and mean-spirited to place the blame or burden on a despised group, when the real issues are far broader. To the extent that the issue is ideology, it is true that often more conservative UMC's thrive over more liberal ones. Some liberals are rather far out in theology, either downplaying or not recognizing Biblical authority. On the other hand, many conservatives falsely claim that they don't interpret Scripture and treat Scripture as the Word of God rather than Jesus Christ. While it is through Scripture that we gain our primary understanding of Christ and the resultant faith, faith in Christ existed before Scripture was canonized and even before God inspired it.
I've never met a single person who doesn't interpret. Also, going from Hebrew to English or Greek to English is of itself an interpretation.
Further, many liberals are unpopular not because of ideology per se but because they have stood for many ideals that some conservatives have traditionally opposed, such as integration or environmentalism, particularly where threats to the status quo of the local community are concerned.
One of those real issues isn't based on either liberal or conservative theology but on our abandonment, well over a century ago, of a movement founded in covenant discipleship and accountability and toward a gathering based significantly in social gatherings and networking. Now that there are many other opportunities for social gatherings, folks are too narrowly pointing toward ideolgy.
The decline in commitment to Bible study, Sunday school and hands-on-mission work beyond the four walls is a greater cause of our dilemna. Frankly, I consider the majority of folks outside the denomination to be signifcantly ignorant about what happens inside.
Those who often ridicule the confusion of "correlation" and "cause-and-effect" (e.g. the recent story that diet pop drinkers are more likely to be overweight and to have blood sugar problems than drinkers of sugared beverages) with regard to scientific or medical stories will often jump on an uninformed bandwagon with respect to making that same distinction about the decline of the UMC.
Has anyone noticed that the growth of the Southern Baptist Convention has slowed? Is that ideology, theology or internal structural matters?
Posted by: Joel Betow at August 3, 2007 04:30 PM | permalink
Holsinger was a board member of the IRD and was during his tenure with judicial matters in the UMC.
This story was broken by Frank Lockwood, a religion reporter in Arkansas.
While media have focused on Holsingers UMC paper, there were other issues, including his time in VA administration.
Eric; Box Turtle Bulletin has an excellent analysis of Dr. Holsinger's paper, his views and presentation were and are consistant with IRD policy.
Posted by: Bene D at August 4, 2007 01:25 AM | permalink
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